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The Murder of Yasser Arafat: "Powerful" - The Times of London

Wednesday, 5 November 2014

Israel Govt Press Office warns foreign press over "incitement" and "misleading information"

GPO Summons Anadolu Agency Bureau Chief over Tweet Describing Jerusalem Terrorist as "Palestinian man shot dead by Israeli police"
(Communicated by the GPO)
Government Press Office Director Nitzan Chen has summoned – for tomorrow morning (Thursday, 6 November 2014) – the Israel bureau chief of the Turkish Anadolu Agency in the wake of a Tweet in which the terrorist responsible for today's deadly attack in Jerusalem was described as a "Palestinian man shot dead by the Israeli police."
Journalists who engage in incitement and who disseminate misleading information which is liable to put lives at risk are liable to have their GPO cards revoked.

PLO warns international reporters not to use the term "Temple Mount"

State of Palestine
Palestine Liberation Organization
Negotiations Affairs Department

For Immediate Release
5 November 2014

Concern over the use of the inaccurate term “Temple Mount” to refer to Al-Aqsa Mosque Compound in Jerusalem
Al-Aqsa Mosque Compound, sometimes referred to as the Noble Sanctuary (“Haram al-Sharif” in Arabic), is the compound that contains Al Aqsa building itself, ablution fountains, open spaces for prayer, monuments and the Dome of the Rock building. This entire area enclosed by the walls which spans 144 dunums (almost 36 acres), forms the Mosque.
Sacred to approximately 1.6 billion Muslims around the world, and a symbol for all Palestinians, the Mosque has been under exclusive Muslim sovereignty and control since the construction of the Dome of the Rock in 692 CE. As such, any entrance to the Al Aqsa Mosque must be agreed and coordinated by the Muslim Waqf.
Al-Aqsa Mosque Compound is located in East-Jerusalem, an internationally recognized part of the Occupied State of Palestine
Since Israel’s military occupation of East Jerusalem in the June 1967 War, several plots by Settler organizations and other Zionist extremists to blow up the Mosque were uncovered by the Israeli authorities. In 1980, Israel adopted the “Basic Law” on Jerusalem, which ratified the annexation of Occupied East Jerusalem to Israel. The international community does not recognize this annexation, in line with UN Security Council Resolution 478. This Resolution rejected the Israeli measure as a violation of the Fourth Geneva Convention and determined that: 
“all legislative and administrative measures and actions taken by Israel, the occupying Power, which have altered or purport to alter the character and the status of the Holy City of Jerusalem, and in particular, the recent ‘basic law’ on Jerusalem, are null and void.”
Today, many settler leaders, with the support of the Israeli government, continue to incite against this sacred site, and consequently provoke Palestinian fears and anger.  Israel, the occupying power, has failed at stopping settler extremists from entering the Mosque and this constitutes a violation of the Waqf’s custodianship and its obligation as an occupying power to maintain public order and civil life in the occupied territory.
All international media representatives are advised to adhere to international law and correct any other existing terminology used. The Al-Aqsa Mosque compound is not a disputed territory and all other terms, therefore, are null and void.

Thursday, 10 April 2014

Empathy in action

"I will not be a bystander"
Prof Mohammed Dajani Daoudi responds to critics who denounced his decision to take a group of Palestinian students to Auschwitz-Birkenau

I will not be a bystander
Al-Quds University issued a statement to distance itself from the tour.
In a statement, Al-Quds University announced that it had nothing to do with the Auschwitz-Birkenau visit. The university said that this was a private visit by Professor Dajani and the students. "They do not represent the university," the statement said. "Professor Dajani is on leave and was not entrusted by the university [to arrange the visit]." Bir Zeit University issued a statement saying no students from the university participated in the trip.
A scathing attack on me and students filled the social media.
"I don't understand how the [Palestinian] students accept normalization [with Israel]," wrote a Palestinian journalist from Ramallah on his Facebook page. "This professor is the king of kings of normalization."
The leading Palestinian daily, Al-Quds, which reported about the visit, triggered a heated debate among readers about the visit.
The paper later had to delete some reader responses that accused me of treason and collaboration. When the inciting comments reached a peak the newspaper withdrew the article with all its comments. I received emails warning me not to go to Ramallah or the university. I was accused of of trying to change the Palestinians' mentality "by brainwashing generations and teaching them big lies and fabrications such as the Holocaust and the suffering of Jews so that they would accept the theft of their land."
Palestinian columnist Abdullah Dweikat expressed regret over the visit and called on Palestinian academics to stop the "pilgrimage" to Nazi death camps. "I felt pain over the visit by Palestinian university students to Auschwitz-Birkenau," he wrote. "Yes we are human beings who reject genocide. But our humanity rejects any attempt to bypass the suffering of our people, who are being slaughtered every day at the hands of the occupiers. Wouldn't it have been better had our professors and students visited Yarmouk refugee camp [in Syria] or refugee camps in Lebanon to see the real suffering?" Others said this is not freedom of expression but treason.
My response to all this tirade is that my duty as a teacher is to teach, to have my students explore the unexplored, to open new horizons for my students, to guide my students out of the cave of perceptions and misperceptions to see the facts and the reality on the ground, to break the walls of silence, to demolish the fences of taboos, to swim against the tide in search of truth, in sum, to advance the knowledge and learning of my students in adhering to the verse in the Holy Quran, "{And say My God increase my knowledge.}.. If there are those who do not see or do not like that, it is their problem not mine. I will go to Ramallah, I will go to the university, I will put my photos of the visit on facebook, and I do not regret for one second what I did. As a matter of fact, I will do it again if given the opportunity. I will not hide, I will not deny. I will not be silent. I will not remain a bystander even if the victims of the suffering I show empathy for are my perpetrators and my occupiers. And this is my final statement on this issue..
(From the Hearts of Flesh - Not Stone Facebook page)

Saturday, 22 March 2014

The 7 Bogies of Moshe Ya’alon

"Bogie" Ya'alon. Never has a handle been more aptly applied

By Matthew Kalman

Israel’s Defense Minister Moshe Ya’alon is back in the news following his latest childish outbursts against the US administration. I have never failed to be impressed with the extent of his crushing stupidity. His nickname is “Bogie.” Never has a handle been more aptly applied. Here are 7 of Ya’alon’s most embarrassing gaffes:

1. As head of IDF Central Command, responsible for the West Bank, and then deputy chief of staff, he was one of the key Israeli generals responsible for the pitiful intelligence failure that missed the looming and very obvious signs that the Second Intifada was about to erupt in September 2000.

2. In November 2000, when he was the IDF deputy chief of staff, I asked Ya’alon why the Israel military was responding to the intifada with the clearly ineffectual and probably counter-productive tactic of bombing Palestinian prisons and police stations. His answer: “You want they should hit us and we don’t hit back?”

3. Ya’alon was one of the architects of the catastrophic IDF response to the Second Intifada, which not only failed to stem the violence but escalated it, prolonging the uprising by several years. He was one of the key generals whose adoption of the tactic of targeted assassinations in Bethlehem and Tulkarm led directly to the Palestinian deployment of suicide bombers.

4. As IDF chief of staff from 2002-2005, Ya’alon masterminded the redeployment of the IDF after Operation Defensive Shield in 2002. He so degraded the IDF’s military, logistical and intelligence capability that when the Lebanon War broke out in 2006 the army lacked training, basic equipment and clear lines of intelligence communication.

5. During a study break at the Shalem Center in Jerusalem, Ya’alon publicly called for the assassination of then-Iranian President Mahmoud Ahmadinejad. “We have to consider killing him. All options must be considered,” he wisely told the Sydney Morning Herald.

6. As vice-premier, Ya’alon publicly clashed with his prime minister over attacking Iran, describing military action as “a last resort.” “Iran's nuclear program could be stopped without military force,” he said in October 2012. This week he peformed a 180-degree flip-flop.

7. Since January, Defense Minister Ya’alon has described the US Secretary of State as “obsessive and messianic,” in his pursuit of a peace deal and this week publicly accused the White House of “demonstrating weakness.”

You just wonder what he’s going to do or say next.

Thursday, 2 January 2014

Holy Writ



CCTV December 31, 2013

Karen Stern of Brooklyn College, CUNY, helps unlock the secrets of the divine graffiti left by pilgrims over the centuries at the birthplace of Jesus.

Twitter for twits

Danny Seaman: The Israeli official whose career died from foot-in-mouth disease

The former director of the Government Press Office never let Israeli policies get in the way of provocative propaganda.

By  | HAARETZ Jan. 2, 2014

I shall miss Danny Seaman, the former director of the Israel Government Press Office.

Seaman was suspended from his position as social media guru and deputy director-general for information at the Public Diplomacy and Diaspora Affairs Ministry last August after a series of flaming Facebook posts that insulted Muslims, Palestinians and Japanese in equal measure.

Seaman is no longer in government. I mistakenly placed him there this morning when I shared his latest wisdom – a measured response to the untimely death Wednesday in Prague of Palestinian Ambassador Jamal al-Jamal, killed when an old safe exploded in his home.

“Guess you can say that the Palestinian ‘Ambassador’ to the Czech Republic died of natural causes,” Seaman commented. Minutes after I shared it with my own Facebook followers, he removed it and, sadly, demoted me from his list of “friends.”


Friday, 27 December 2013

War of words and pictures

The Guardian home

Israel Defence Forces deploy 'selfie squad' to improve image

Combat camera unit 'here to explain and to document for the entire world that we don't use force for bad'

 in Jerusalem, Friday 27 December 2013 13.12 GMT
Mustafa Tamimi 9/12/11
Palestinian protester Mustafa Tamimi lies fatally injured after IDF troops fired a teargas canister at him in 2011. Photograph: Haim Schwarczenberg/AP
Having suffered a PR battering from viral video clips showing its soldiers in an unflattering light, the Israel Defence Forces are firing back with a combat camera unit trained to show their side of the story.
The first round of graduates - all combat soldiers - have completed a seven-month training programme before joining front-line units. Private Ido H, one of the new "selfie squaddies", has trained for more than a year as a combat soldier and videographer. He can film, edit and broadcast from the battlefield.
"My main mission is to film. I think the job of anyone recording what happens is much more important than any fighter," he told the Guardian. "There are lots of cameras on the other side. They show us apparently acting in an unfair way to civilians, to our enemies. We are here to explain and to document for the entire world that we don't use force for bad."
In recent years, cameras wielded by human rights groups have focused unwelcome attention on the IDF. The Israeli human rights group B'Tselem has distributed cameras to Palestinians and collected hours of footage documenting life under occupation. Palestinians say they are sometimes the only effective weapon against an army equipped with tanks and fighter jets.
Last April, Lt Col Shalom Eisner was suspended after he was filmed striking a Danish protester in the face with his M16 rifle. Video showing Mustafa Tamimi apparently dying after being hit by a teargas canister during a West Bank demonstration in December 2011 has helped sustain pressure for an inquiry.
But the IDF says videos can be tendentious. In July, human rights groups assailed the army over film of a five-year-old boy and his father being arrested and blindfolded after he threw stones at Israeli cars in Hebron. The army argued the editing failed to show what they described as an hours-long effort to return the boy safely to his family via the Palestinian police.
Major Micha Ohana, the new unit's commander, denied his soldiers were being trained in disinformation. "If there are errors or other things we will present them and if necessary we will apologise or explain. But of course we won't blur, or lie or say they didn't happen," Ohana said.
B'Tselem welcomed the new unit. "More documentation is a very positive thing," said B'Tselem spokeswoman Sarit Michaeli. "There are a lot of arguments about the facts of various incidents. The problem is that the army doesn't release this footage and when it does, it releases very heavily edited sequences."
Haitham Katib, a Palestinian who has spent eight years filming protests against attempts to build Israel's security barrier through the middle of his village farmland in Bil'in, said cameras helped everyone.
"I feel that my camera can stop some of the violence," said Haitham Katib. "If the soldiers see you filming, they stop their violence. Sometimes they broke my camera. They stopped me filming many times. They shoot me sometimes with rubber bullets. But 70% I believe my camera has stopped the violence."
Katib said Israeli soldiers had started to film him while he was filming them.
"It's like we're fighting with cameras," he said. "I would like everyone to use a camera. It means we are searching for the truth."

Wednesday, 25 December 2013

Christmas Cracker

The Guardian home

Ancient burial box claimed to have earliest reference to Jesus

Limestone burial box is typical of first century Jerusalem and has chiselled on side "James, son of Joseph, brother of Jesus"
Matthew Kalman in Tel Aviv

The Guardian, Wednesday 25 December 2013 16.41 GMT

Tel Aviv antiquities collector Oded Golan with the stone burial box bearing the inscription "James, son of Joseph, brother of Jesus." Photograph: Matthew Kalman/
For 2,000 years, pilgrims and archaeologists have hunted for physical evidence of Jesus and his family, without success. But now an ancient burial box claiming to contain the earliest reference to the Christian saviour is about to go on public display in Israel after its owner was cleared of forgery. It has not been seen in public since a single, brief exhibition in Toronto in 2002.
The modest limestone burial box, known as an ossuary, is typical of first century Jerusalem, and is owned by Oded Golan, an Israeli antiquities collector. Chiselled on the side are the words "James, son of Joseph, brother of Jesus."
James the Just was the first leader of the Christians in Jerusalem after the Crucifixion. He was executed for apostasy by the local rabbinical court.
At that time, Jews were not buried but laid in a cave. The bones were collected after a year and placed in an ossuary. Thousands have been discovered, some of them inscribed with names to identify whose bones they contain. One other ossuary mentions a brother.
"This is the oldest evidence that mentions the name of Jesus Christ," said Golan, who bought the box in the 1970s but did not realise its significance until Sorbonne Professor Andre Lemaire noticed it in Golan's collection.
Lemaire published his findings in 2002 and the ossuary was briefly displayed at a Toronto museum, causing a worldwide sensation.
But sceptics questioned its authenticity. In 2003, the Israel Antiquities Authority seized the ossuary and appointed an expert committee who dubbed it a fake. Golan was arrested and charged with forging the mention of Jesus.
After a 10-year investigation and criminal trial, Golan was found innocent of forgery in 2012. Despite the verdict, doubts remain.
"Because of the differences in the depth and the clarity and the kerning between the first half of the inscription that mentions James son of Joseph, and the second half, I'd be willing to wager that the second half was added in modern times," said Professor Christopher Rollston of the Albright Institute of Archaeological Research in Jerusalem.
But others disagree.
"The inscription is written in the Jewish script, it was done with a sharp instrument and I think it was done by the same hand. It is an authentic inscription," said Professor Gabriel Barkay of Bar-Ilan University.
Golan cites expert evidence from the trial showing the patina - a biological crust formed on ancient objects - inside the grooves of the inscription.
"There is no doubt that it's ancient, and the probability is that it belonged to the brother of Jesus Christ," said Golan.
Although Golan's trial ended last year, the ossuary was returned only a few weeks ago by the Israel authorities. Golan plans to put it on public display, together with the expert opinions from the trial, so that scholars and the public can decide for themselves whether this box did truly contain the bones of the brother of Christ – a unique piece of concrete evidence of the family of Jesus.

Holy Writ - Haaretz version

מריה וישו היו פה: סיפורו של הגרפיטי בכנסיית המולד

כתובות הקיר במקום שבו על פי האמונה נולד ישו, שופכות אור על זהות המבקרים בו, ובראשם צליינים שהותירו דיוקנאות של עצמם בשעת תפילה

  • מתיו קלמן, גרדיאן
  • 25.12.2013
  • 09:12

מרבית המבקרים בכנסיית המולד בבית לחם שמים פעמיהם ישר למערה שמתחת למזבח, שבה, על פי המסורת, נולד ישו לפני 2014 שנים. קארן סטרן, היסטוריונית מברוקלין קולג' שבניו יורק, שבאה השנה למקום בגל המבקרים שלפני חג המולד, נראית כעוף מוזר בכנסייה. בשונה מאחרים, היא מתעניינת יותר בעמודים שגובהם שישה מטרים, ותומכים בתקרה אותה בנה הקיסר יוסטיניאנוס במאה השישית לספירה.
הפנס של סטרן מאיר באפלולית מאות צלבים קטנטנים החרוטים על פני ארבעה טורי עמודים, אשר למרבה הפלא לא משכו את תשומת לבם של החוקרים עד לתחילת שנה זו. זוהי מלאכתם של צליינים, שביקשו להותיר את חותמם על מקדשי הנצרות שנים רבות לפני שאמן הרחוב בנקסי הפך את קירות בית לחם לרקע לאמנות רחוב ברמה בינלאומית. במבט מקרוב, שכן הסימנים כמעט בלתי נראים על רקע האבן האדומה זרועת הנימים הלבנים, ניתן לראות מאות כתובות דיו המכסות את העמודים מהקרקע ועד לגובה ניכר.
כתובות רבות מתאימות יותר לספסלים בפארק מאשר למקום הולדתו של ישו, ומשוות למקום מראה כשל לוח מודעות באכסניית תרמילאים עתיקה במיוחד. מאזן ומוסטפה פשוט ציינו שם את שמותיהם, חסן הותיר חתימה מסולסלת על כל אחד מ–44 העמודים, ו"MAH" חתם על העמוד ב–1940, בדיוק מעל "YM", שביקר במקום ב–1938. בין התפילות השונות ניתן למצוא שם גם קטעים מהתנ"ך ומהקוראן, והמלים "אלוהים זכור אותי" מופיעות במספר שפות. אברהים התפלל למען אשתו האהובה, סועאד, והביע תקווה שחייה יהיו מאושרים ושהם "יישארו לנצח יחד". בשארה איבן אל־וואפי, המתפלל להגנתם ולשגשוגם של 21 בני משפחתו, הצהיר כי "כאן, במקום המבורך הזה, אני כותב בידי שלי". לצד התפילה שלו לא מצוין תאריך, אבל השמות הארכאיים שפורטו בדקדקנות מצביעים על כך שהוא לא ביקר במקום הקדוש לו כל כך בעת האחרונה
"במערב רואים בכתובות קיר סוג של השחתה", אומרת סטרן, שחקרה כתובות במקדשים שונים במזרח התיכון. "הכתובות במקדשים ובאתרי הצליינים הן תופעה שונה לגמרי. אנשים מותירים סימנים ומסרים בתקווה שאלה יועברו לעיניהם של ישויות אלוהיות או קדושים, ולעיניהם של מאמינים אחרים", היא מסבירה. לדבריה, "זה מנהג מקובל ולגיטימי, ולא ונדליזם. אנשים כותבים 'זכור אותי' במקומות קדושים, כך שכתובות הקיר האלה מבטאות אמונה דתית", הוסיפה.
החלק העליון של העמודים מכוסה בציורים של ישו, של המשפחה הקדושה ושל קדושים שונים שצוירו בתקופה הצלבנית. מתחת לבתולה גליקופילוסה ולציור של מרים וישו העולל משנת 1130, הותירו צליינים מימי הביניים דיוקנאות של עצמם בשעת התפילה. הצלבן הצרפתי לורד דה קרוסי לא הסתפק בכך, ואף צייר את שלט האצולה של משפחתו על אחד העמודים במאה ה–12.
ליסה מאהוני, חוקרת אמנות ימי הביניים באוניברסיטת דה פול שבשיקגו, רואה קשר בין הציורים בני מאות השנים בחלקם העליון של העמודים לבין כתובות הקיר בנות זמננו. "המבקרים במקומות מעין אלה, בכנסיה המציינת אתר שבו התרחש אירוע קדוש, מוצאים משמעות מיוחדת בהותרת זכר לביקורם במקום", אומרת מאהוני. "זה המקום שבו האלוהי נכח בעולמנו, ולכן זה מקום מיוחד ליצירת קשר עם האלוהות. מקום שבו התקיים מפגש אמיתי בין הארצי לאלוהי".
למרות שיצירות הצלבנים על העמודים תועדו על ידי היסטוריונים, כתובות הקיר לא זכו עד כה להתייחסות. שטרן סבורה שהן מתעדות את חייהם ומנהגיהם של אנשים פשוטים, שזכרם לא נרשם בדפי ההיסטוריה. "נותרו כאן קולות קטנים מהעבר, שהיו נעלמים לגמרי לולא הכתובות הללו", היא ציינה.